Okay, so i've been reading Tenjou on and off since a while back, it started simple, everything was easy to follow. But now I don't know if it's my inability to pay attention or what, but I have NO clue what it going on. I was pretty set up to volume 14. Then In volume 15 the last few chapters in the volume are placed in like edoera japan, and I have no clue why. I have absolutely no clue what is going on, all I want to do is see the election tournament and now all of this happens and im so lost ;_;
If someone could give me a basic summary of what happened after the shin-flashback arc i'd be very greatful. This whole computer chip/red feathers thing has me so lost.
completely confused.
Moderator: FuguTabetai
It's pretty simple. After the Flashback arc, Oh! Great decided to use Tenjou Tenge as a vehicle to explore his own concepts of creationism as a basis for the existence of morality within mankind by taking the Buddhist view of reincarnation with a slant towards Kantian ethics. He parallels Souichirou's journey with suffrage using feudal era motifs presented through the philosophy of Anaximenes.
Like I said, quite simple.
To be honest, it's pretty confusing to everyone. The gist is that Souhaku = bad guy, stop Souhaku.
Like I said, quite simple.
To be honest, it's pretty confusing to everyone. The gist is that Souhaku = bad guy, stop Souhaku.
i see.
man, i just want to see bob kick some ass. it's not fair that he gets so left out.
man, i just want to see bob kick some ass. it's not fair that he gets so left out.
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Funny, but I don't agree with all the name-drops. I do think that Oh! Great does have some basic philosophical argument, but it doesn't seem to extend past his obsession with self-improvement and a philosophical treatsie on what is strength.Asunder wrote:It's pretty simple. After the Flashback arc, Oh! Great decided to use Tenjou Tenge as a vehicle to explore his own concepts of creationism as a basis for the existence of morality within mankind by taking the Buddhist view of reincarnation with a slant towards Kantian ethics. He parallels Souichirou's journey with suffrage using feudal era motifs presented through the philosophy of Anaximenes.